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How would one sneak a left-wing radical into the Oval Office in broad daylight? Perhaps the same way that President George W. Bush got two strong conservatives on the Supreme Court: Find a candidate without a paper trail on the most controversial issues. For those of us who suspect but cannot yet prove that Barack Obama is a genuine radical leftist, his lack of much of a voting record is going to make it difficult to prove what his real values, policies and motives are to be president.

This is particularly the case because the media is so obviously going to give Obama cover not only for his current revelatory gaffes but also for embarrassing bits from his past.

For example, back on June 2, National Review Online ran an extraordinary article by Stanley Kurtz that closely assessed a 1995 article about Obama by Hank De Zutter titled "What Makes Obama Run?" The essence of his thesis is the following:

"De Zutter's article shows us that the full story of Obama's ties to Pfleger and Wright is both more disturbing and more politically relevant than we've realized up to now. On Obama's own account, the rhetoric and vision of Chicago's most politically radical black churches are exactly what he wants to see more of. True, when discussing Louis Farrakhan with De Zutter, Obama makes a point of repudiating anti-white, anti-Semitic, and anti-Asian sermons. Yet having laid down that proviso, Obama seems to relish the radicalism of preachers like Pfleger and Wright. In 1995, Obama didn't want Trinity's political show to stop. His plan was to spread it to other black churches, and harness its power to an alliance of leftist groups and sympathetic elected officials.

"So Obama's political interest in Trinity went far beyond merely gaining a respectable public Christian identity. On his own account, Obama hoped to use the untapped power of the black church to supercharge hard-left politics in Chicago, creating a personal and institutional political base that would be free to part with conventional Democratic politics. By his own testimony, Obama would seem to have allied himself with Wright and Pfleger, not in spite of, but precisely because of their radical left-wing politics. It follows that Obama's ties to Trinity reflect on far more than his judgment and character (although they certainly implicate that). Contrary to common wisdom, then, Obama's religious history has everything to do with his political values and policy positions, since it confirms his affinity for leftist radicalism."

Now, given how much the media has covered both the Pfleger and Wright matters, when a respectable journal, such as National Review, runs an article by a journalist of established credibility, such as Stanley Kurtz, that suggests a different and far more disturbing interpretation of Obama's relationships with Wright and Pfleger, a responsible mainstream media would seek out Obama and, at the minimum, ask him whether the things the 1995 De Sutter article quotes him as saying are, in fact, things he said. They might even ask him to explain himself. Because if the 1995 article is an accurate reflection of what Obama said, then most of what he has said in the past few months about the Wright affair and Trinity United Church of Christ could not continue to be viewed as believable.

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