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In the 1960s, the American Catholic Church, like the rest of the nation, underwent a period of tremendous upheaval. Proceeding from, though not limited to, the willful misinterpretation of the Second Vatican Council by some in the clergy, thousands upon thousands left the Church; older members who could not withstand the confusion, and the younger ones who could not perceive an enduring faith amid the calamitous changes.

But as has happened countless times in her long history, the Church has, by the grace of God, seen good priests and bishops arise to bring her back. Yet still today, far too many American Catholics are like far too many other citizens of their country: they have a vague notion of their history or of the tenets on which they were founded, but not much more. Sadly, many of them get serious about the faith a few times a year, much like Americans who recall our founding principles only briefly on the Fourth of July, if at all.

Faithful, practicing Catholics are already painfully aware that, in addition to having to defend their faith to others, they must also sometimes explain it to their fellow Catholics. And, just as knowledge and respect for the U.S. Constitution and Capitalism--which were ingrained upon the American psyche for decades--have faded into the past, so too it seems incomprehensible that today's Catholics need to be reminded that adultery, euthanasia and the murder of the unborn constitute grave sin.

Upon this scene comes Barack Obama, the first American president to embrace abortion both personally and politically. Not only does he support a 'right' that seeks to cut short innocent life, he has made the case that such life might be the 'punishment' for sexual 'mistakes'. This goes beyond what even some of the most strident advocates of abortion have been willing to say in public, but such is the sorry state of morality in our country.

Now given Barack Obama's radical support of abortion--even to the extent that he has voted that the lives of the survivors of this heinous act should also be snuffed--you'd think that he would be wary of alienating the great majority of practicing American Catholics. Yet, spurred on by exit polling which suggests that he won the overall Catholic vote by a slim margin, he has managed to elevate some of the most notoriously pro-abortion Catholics to important posts in his administration.

He has even reportedly gone so far as to try and nominate such nominal Catholics as Caroline Kennedy as ambassador to the Vatican. These choices, of course have been rejected. Try this stinging rebuke from a Vatican source:

The Holy See has always set a very simple standard: the person should not be in opposition to fundamental teachings of the Church that belong to our common shared humanity. He or she may not believe in Catholic dogma if he or she is not a Catholic, but we could not accept someone who is in favor of abortion, or (human) cloning or same-sex unions equated to marriage. That is a fairly simple principle that governments like, say, Spain and Cuba, or Mr. Clinton's administration, have been able to understand without a problem.

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